Horror and science fiction have long featured the return of the prehistoric, the monstrous past coming back to intrude upon the present and thereby shape the future. Jurassic Park is perhaps the most obvious instance of this return of the prehistoric (thanks to human meddling), but the prehistoric also rises up from the depths of the oceans, is triggered by radiation, or is revealed by the events of climate change.
In “How Death Became Natural” (1960), Loren Eiseley describes the human relationship to the geologic and evolutionary past, writing that “we are linked forever to lost beaches whose sands have long since hardened into stone” (164), and speculative narratives about returning prehistoric creatures emphasize this link, bringing the past into our present and possibly into our future. However, Eiseley also writes that there is “[o]ne thing alone life does not appear to do; it never brings back the past” (165). What then does our speculative, fictionalized insistence on bringing back the past say about our present concerns?
This roundtable seeks to explore the significance of such prehistoric returns during the Anthropocene. How are modern, Anthropocenic fears reflected in such prehistoric creatures? What does the return of the prehistoric indicate about our contemporary anxieties about extinction or about the role of the human in the global ecosystem? And, finally, how does this return – typically figured as a threat – potentially shape our steps into the future?
In recent years, there has been increasing attention within both ecocriticism and horror studies to the intersections between the two fields. The country/city split and the civilized person’s fear of the wilderness and rural spaces, key issues for ecocritics, also loom large over the horror genre. Furthermore, there are entire horror subgenres dedicated to the revenge of wild nature and its denizens upon humanity. As Stephen Rust and Carter Soles write in ISLE, ecohorror studies “assumes that environmental disruption is haunting humanity’s relationship to the non-human world” as well as that ecohorror in some form can be found in all texts grappling with ecocritical matters (509-10).
Dr. Christy Tidwell 