SFFTV Special Issue CFP: Creature Features & the Environment

Creature Features & the Environment
A special issue of Science Fiction Film & Television
Edited by Bridgitte Barclay and Christy Tidwell

Creature Features & the Environment, a special issue of Science Fiction Film and Television (SFFTV), seeks essays that engage with creature features as a specific subset of environmental science fiction. Popularized in the mid-20th century as sf/horror, creature features are films with creatures of various sorts attacking, whether awakened from dormancy by radiation, discovered in distant locales, or accidentally created in labs.

Poster for Frogs (1972). Shows a frog with a human hand in its mouth. Text: A terrifying story of times to come when Nature strikes back!

Frogs (1972)

While some creature features, like George McCowan’s Frogs (1972), may be intentionally commenting on environmental issues, many are simply ripe for environmental readings. In fact, many creature features mushroomed from midcentury atomic fears but played more on the science-gone-awry aspects than on environmental devastation or human-nonhuman relationships. Analyzing these films with an ecocritical focus may unearth fears of science damaging the natural world, of the natural world as something we do not fully understand, or of the natural world seeking justice for environmental damage.

Additionally, the campiness of many creature features is useful to ecocritical readings and offers alternatives to solemn environmental discourse. Creature features, in fact, illustrate “bad environmentalism,” Nicole Seymour’s term for irreverent texts that provide an alternative to stereotypically sanctimonious environmental narratives. Drawing on Stacy Alaimo’s claim that “if we cannot laugh, we will not desire the revolution” (Exposed 3), Bridgitte Barclay argues in Gender and Environment in Science Fiction that creature features can be “pleasurably resistant texts” for delving into environmental issues with laughter and playful scares (“Female Beasties” 5). After all, while the science, horror, and environmental crises of some creature features may have real-world resonance, one of the stylistic components of the genre is also a great deal of fun – radioactive mollusks, jet-propelled turtles, colossal bunnies, and justice-seeking frog armies. Imagining how creature features can be framed as ecomedia therefore offers us new ways of reckoning with the Anthropocene – as well as the Capitalocene, Plantationocene, and/or Chthulucene.

We seek proposals for articles examining the relationship between creature features and the environment. Proposals engaging with global texts (outside the U.S. and U.K.) and with film and television from outside blockbuster cinema are especially welcome.

Proposed articles may consider the following questions (among others):

  • What do creature features contribute to conversations about environmental science fiction as a subgenre?
  • What do creature features contribute to conversations about climate change, nonhumans, and/or the Anthropocene?
  • What do creature features contribute to conversations about ecomedia?
  • How do viewers engage with creature features?
  • What social, political, or personal effects might creature features have?
  • How are the texts intentionally or unintentionally campy, and how does that campiness engage with or contribute to environmental discourse?
  • How does the cultural context of creature feature films impact their engagement with environmental issues?
  • How do creature features function as science fiction and as ecohorror?

Please send proposals of approximately 250 words and a brief bio to the special issue editors, Bridgitte Barclay (bbarclay@aurora.edu) and Christy Tidwell (christy.tidwell@gmail.com), by February 17, 2020. Notifications of accepted proposals will be sent in early March, and drafts of selected articles will be due by September 1, 2020.

If you have any questions about the fit of a topic for the special issue, please feel free to contact the special issue editors.

CFP: Ecohorror Roundtable at MLA 2019

Conference: Modern Language Association, January 2019, Chicago, IL

Sponsored by: The Association for the Study of Literature and Environment (ASLE)

Deadline: March 2, 2018

Organizers: Christy Tidwell (christy.tidwell@gmail.com) and Carter Soles (csoles@brockport.edu)

Jaws posterIn recent years, there has been increasing attention within both ecocriticism and horror studies to the intersections between the two fields. The country/city split and the civilized person’s fear of the wilderness and rural spaces, key issues for ecocritics, also loom large over the horror genre. Furthermore, there are entire horror subgenres dedicated to the revenge of wild nature and its denizens upon humanity. As Stephen Rust and Carter Soles write in ISLE, ecohorror studies “assumes that environmental disruption is haunting humanity’s relationship to the non-human world” as well as that ecohorror in some form can be found in all texts grappling with ecocritical matters (509-10).

ecohorror tree

There have been some critical examinations of this intersection – e.g., Ecogothic, edited by Andrew Smith and William Hughes (2013); an ecohorror special cluster in ISLE, edited by Stephen A. Rust and Carter Soles (2014); Monstrous Nature: Environment and Horror on the Big Screen by Robin L. Murray and Joseph K. Heumann (2016); and Plant Horror: Approaches to the Monstrous Vegetal in Fiction and Film, edited by Dawn Keetley and Angela Tenga (2017) – but it is time for a fuller examination of ecohorror as a genre. To this end, we (Christy Tidwell and Carter Soles) are currently in the early stages of an edited collection on the subject, and we believe that a session at MLA devoted to the topic represents another significant step in bringing wider attention to this intersection of ecocriticism and genre studies.

We invite proposals for presentations considering the following:

  • How is human violence against the natural world represented in ecohorror texts? Or, vice-versa, how is violence against humanity by the natural world represented? What effect does this violence have on the relationship between human and nonhuman?
  • How do ecohorror texts blur human/nonhuman distinctions in order to generate fear, horror, or dread?
  • What fears of, about, or for nature are expressed in ecohorror? How do these expressions of fear influence environmental rhetoric and/or action more broadly?
  • How are ecohorror texts and tropes used to promote ecological awareness or represent ecological crises?

godzilla 1954

Because we would like to include a range of voices and perspectives, and we know that there are a number of scholars working within this field, this ASLE-sponsored session will be organized as a roundtable rather than a traditional panel session. This structure means that each presenter will have less individual time to speak (approximately 10 minutes) but also that the roundtable as a whole will be more inclusive and generative.

Please submit 350-word proposals for roundtable presentations to Christy Tidwell (christy.tidwell@gmail.com) by March 2, 2018.

Environmental Literature, Film, & Culture course: Spring 2018

This coming spring, I am scheduled to teach an upper-level class called “The Literary Experience of Nature.” I hate this title and take issue with every significant word in it, but I’m excited about the class. I prefer to think of the class as Environmental Literature, Film, & Culture instead. I haven’t entirely decided what I’m doing with it yet, but I created a poster to put up around the building that will hopefully draw some students.

ENGL 300 poster-page-0

 

CFP: Edited Collection on Ecohorror (with updated deadline)

In recent years, there has been increasing attention within both ecocriticism and horror studies to the intersections between the two fields. The country/city split and the civilized person’s fear of the wilderness and rural spaces, key issues for ecocritics, also loom large over the horror genre.

Screenshot of house from Texas Chain Saw Massacre (1974)

Texas Chain Saw Massacre (1974)

Furthermore, there are entire horror subgenres dedicated to the revenge of wild nature and its denizens upon humanity. As Rust and Soles write, ecohorror studies “assumes that environmental disruption is haunting humanity’s relationship to the non-human world” as well as that ecohorror in some form can be found in all texts grappling with ecocritical matters (509-10).

Giant spider crossing a desert road. Image from Them! (1954)

Them! (1954)

There have been some critical examinations of this intersection – e.g., Ecogothic, edited by Andrew Smith and William Hughes (2013); an ecohorror special cluster in ISLE, edited by Stephen A. Rust and Carter Soles (2014); Monstrous Nature: Environment and Horror on the Big Screen by Robin L. Murray and Joseph K. Heumann (2016); and Plant Horror: Approaches to the Monstrous Vegetal in Fiction and Film, edited by Dawn Keetley and Angela Tenga (2017) – but we feel that it is time for a fuller examination of ecohorror as a genre. To that end, we invite submissions of approximately 6000-7000 words to be included in the first edited collection devoted exclusively to ecohorror. Because our interest is in the genre as a whole, there is no limit on time period or medium; we want this collection to explore the range of ecohorror texts and ideas.

Chapters may consider the following:

  • How is human violence against the natural world represented in such texts? Or, vice-versa, how is violence against humanity by the natural world represented? What effect does this violence have on the relationship between human and nonhuman?
  • How do ecohorror texts blur human/nonhuman distinctions in order to generate fear, horror, or dread?
  • What fears of, about, or for nature are expressed in ecohorror? How do these expressions of fear influence environmental rhetoric and/or action more broadly?
  • How are ecohorror texts and tropes used to promote ecological awareness or represent ecological crises?

Submit completed chapters to Christy Tidwell (christy.tidwell@gmail.com) and Carter Soles (csoles@brockport.edu) by July 6, 2018. We are requesting submissions of completed chapter drafts (6000-7000 words) to be considered for this project rather than abstracts. Please feel free to reach out with questions and/or ideas before submitting a completed chapter, however; we would be happy to provide feedback or guidance.

Poster for Frogs (1972). Shows a frog with a human hand in its mouth. Text: A terrifying story of times to come when Nature strikes back!

Frogs (1972)

ASLE 2017 Roundtable

Today, my usual co-conspirator (Bridgitte Barclay of Aurora University) and I got our acceptance for ASLE, the Association for the Study of Literature and Environment. The conference will be held in Detroit this June and centers on the theme of Rust/Resistance. I am so excited to be going again! ASLE is my scholarly home, where I find the most interesting connections, meet the coolest people, and come away the most excited about new possibilities for scholarship and teaching.

Our roundtable is called “Resistant Discourses and Strategies of Recovery: Exploring Gender and Environment in Science Fiction.” Aside from Bridgitte and myself, it will feature Carter Soles (The College at Brockport, SUNY), Michelle Yates (Columbia College), Stina Attebery (University of California, Riverside), and Tyler Harper (New York University). It will include papers on sf texts ranging from the 1950s to the last year or two, including 1950s creature features (like The Wasp Woman), Soylent Green, WALL-E, the Mad Max franchise, Upstream Color, WALL-E, Her, Ex Machina, and – our lone novel – Kim Stanley Robinson’s 2312.

Our paper titles given an even better sense of the roundtable’s specific topics and theoretical concerns:

  1. “Remixing Reproduction: Queer Intimacy and the Ecology of Sound in Upstream Color” – Stina Attebery
  2. “Saving Eden: Masculinity, Civilization, and Environmental Nostalgia in Soylent Green and WALL-E” – Michelle Yates
  3. “Mad Max: Beyond Petroleum?” – Carter Soles
  4. “‘Either you’re mine or you’re not mine’: Controlling Gender, Nature, and Technology in Her and Ex Machina” – me (Christy Tidwell)
  5. “(En)gendering Nature in Kim Stanley Robinson’s 2312” – Tyler Harper
  6. “Camp Resistance: Animal Avatars and Gender Exaggeration in 1950s Creature Features” – Bridgitte Barclay

I’m a particular fan of Carter’s paper title. I agonized over my own, on the other hand, and still don’t love it. Someday I’ll develop a knack for title-writing, I hope.

This should be a fun and productive conversation about gender, environment, and resistance across a range of sf texts. Any readers who may be at ASLE this year should come see us!

Gender + Environment in Science Fiction (revised CFP with extended deadline)

Building on our previously posted CFP, we are inviting contributions focusing not only on non-print SF media and expanding our project to include any form of science fiction. We believe this will lead to a stronger and more inclusive examination of gender and environment within the genre.

CFP: Gender & Environment in Science Fiction (edited collection)

There are many important studies of gender in science fiction and a growing number of studies of environmental science fiction, but more work is needed to bring these fields together. We wish to fill this gap and invite contributions exploring the intersections of gender and environment in science fiction.

The central question of this project is as follows: How do gender and environment intersect and/or influence each other in or across science fiction texts and media? Projects might also address the following questions: How do varying media forms influence representations of gender and environment in science fiction? How might examining gender and environment together influence ideas about or definitions of science fiction as a genre? How do the language and/or imagery of science fiction contribute to our conceptions of gender and environment?

We have previously solicited essays focusing primarily on non-print science fiction, but we are now interested in expanding the project’s scope to include print science fiction as well. At this point, therefore, we invite abstracts addressing the intersections of gender and environment in any science fiction text or media.

Please submit abstracts of no more than 300 words and a brief CV to Christy Tidwell (christy.tidwell@gmail.com) and/or Bridgitte Barclay (bbarclay@aurora.edu) by October 1, 2016. We have been strongly encouraged by the editor of the Ecocritical Theory and Practice series, published by Rowman & Littlefield’s imprint Lexington Books, to submit a proposal. For those asked to contribute, we anticipate completed essays of approximately 15-18 pages will be due by April 1, 2017.

CFP: Gender in Science Fiction Ecomedia

Bridgitte Barclay and I are currently working on a book proposal exploring gender in science fiction ecomedia. The following is the call for papers for the project. We hope to receive lots of exciting proposals! Please pass this along to anyone you know who might be interested.

CFP: Gender in Science Fiction Ecomedia

There are many important studies of gender in science fiction and a growing number of studies of environmental science fiction, but these fields rarely come together and are even more rarely specifically applied to science fiction film, television, and other media. We wish to fill this gap and invite contributions exploring gender in science fiction ecomedia. Projects might address the following questions:

  • How do gender and environment intersect and/or influence each other in or across science fiction media?
  • How do varying media forms influence representations of gender and environment in science fiction? Does television, for instance, provide different opportunities than film? Or video games than either of those? Etc.
  • How might examining gender and environment together in non-print media influence ideas about or definitions of science fiction as a genre?

We are open to projects on any non-print science fiction, but we particularly wish to encourage projects exploring new media and forms outside of traditional film and television.

Please submit abstracts of no more than 300 words and a brief CV by August 1, 2016, to Christy Tidwell (christy.tidwell@gmail.com) and/or Bridgitte Barclay (bbarclay@aurora.edu). We have been strongly encouraged by the editor of the Ecocritical Theory and Practice series, published by Rowman & Littlefield’s imprint Lexington Books, to submit a proposal. For those asked to contribute, we anticipate completed essays of approximately 15-18 pages will be due by March 1, 2017.

Climate Change Documentaries: Some Thoughts and a Request

I’m watching lots of movies this week – some for research and writing purposes, some for teaching, some just for fun. One film category that covers all three of these purposes to some degree is documentaries related to climate change. Most immediately, I am looking for something I could use in my composition course to get students thinking about climate change and climate change-related issues. I want them to end the fall semester by researching and writing about solutions to some element of climate change. What can they do – in their private lives, in their future jobs as scientists and engineers, or through political action – to create change? Ideally, the film I assign will help them see a) the reality and seriousness of the problem and b) some possible avenues for research. Ideally, I’d like to find a film that can help illustrate the interconnectedness of climate change and give students ideas about actions and policies that contribute to climate change that they could investigate. I want to help them break the problem down into more manageable pieces.

SA_Chasing-Ice_Sickest-Addictions_Sick-Addicts_2012_

Yesterday I watched Chasing Ice (dir. Jeff Orlowski; 2012), Food, Inc. (dir. Robert Kenner; 2008), and Mission Blue (dir. Robert Nixon and Fisher Stevens; 2014). Of the three, Chasing Ice is the most promising – and I hear from multiple sources that it teaches well. It is a lovely film and illustrates the reality and seriousness of the problem clearly. I’m not sure it gets at the second set of goals I’ve described, however.

Food Inc poster

mission blue poster

I hoped that Food, Inc., might get at those interconnections a bit more (there are lots of possible proposals to be written about agricultural practices), but it spends less time on environmental issues related to food production than I hoped it would. Finally, I liked Mission Blue a lot, but I don’t think it’s my best choice. Through its focus on protecting the world’s oceans, the film illustrates the problem of human-caused environmental changes and it proposes a solution (hope spots), but I think it might be too focused on Sylvia Earle for my purposes in this class. She is seriously awesome, but this is at least as much biography of Earle as anything else, so maybe this isn’t the perfect film for the goals of the course.

Ultimately, it’s okay if the film I choose can’t achieve both of these goals at the same time. If I teach Chasing Ice, for instance, I can find other ways to illustrate the broad range of things that contribute to climate change and that they could then research and write about. One film doesn’t have to do everything. But the more it can do along those lines, the happier I’ll be with it.

So far, then, Chasing Ice is a distinct possibility, but I am still watching more films before the semester begins and I am open to suggestions. What documentaries about climate change might work in this context? What films teach well and are accessible to first-year college students, many of whom will likely be skeptical of environmentalism?

Moody Water: The Problem of Personification in Environmental Writing

Listening to public radio a couple of days ago, I heard Rupa Shenoy’s report on water for The World, which examines the drought in California and the snowstorms in New England and describes the impacts shifting weather patterns have on these regions. I was struck by the language Shenoy uses to describe these shifts and the relationships between water itself and the people affected by it. “Water might as well be a person,” she begins. “It has moods like a person: maybe a running brook when it’s happy; a gentle rain when it’s blue; a storm when it’s angry.” This personification runs throughout the piece: water actively comes and goes places; it “rejected California in favor of the northeast”; it needs to be “allowed to be itself.” Although Shenoy’s piece includes good information about both climate shifts and responses to it, her use of personification is troubling both in general and in the particular way this plays out in the piece.

Personification and anthropomorphism are powerful and potentially dangerous tools. They can be useful and can help create connections between us and the nonhuman entities or creatures we describe this way. Sometimes, personification and anthropomorphism help us see connections and similarities that already exist instead of continually separating ourselves from the nonhuman. But giving water emotions and ascribing intention to its movements is not one of these times. Doing so may not actually lead NPR listeners to think that water can feel and think for itself, but it may indirectly affect the way listeners think about our own role in these movements. Rationally, we may know that water doesn’t choose to abandon California for another region, but using the language of choice and agency may reinforce an emotional sense of the natural world’s agency that isn’t grounded in reality and weaken our sense of our own culpability in climate change. If water is doing this to us, after all, we’re only the victims.

Shenoy does acknowledge humanity’s role in this shift early in her piece:

Water was the powerful one in the relationship, and it hasn’t changed — we have. For the past few hundred years, we’ve asserted ourselves, interfering with the way water’s used to doing things by covering the ground with cement and pumping carbon into the atmosphere.

However, this commentary on humanity’s actions is overshadowed by the language she uses throughout. We have interfered, but it is water’s reaction to this – its movement, its betrayal and rejection – that is at the heart of the piece and that we must adapt to. And, actually, presented in summary, that still sounds not so bad. We do need to adapt to the world and to the logic of climate. But, again, the language presents an emotional narrative that complicates matters.

Shenoy’s use of personification goes even deeper than ascribing agency to water, however. She also presents humans and water as in a troubled relationship:

Field says water will continue to favor New England. And that might be fine for a while. But he says eventually the relationship will turn … unhealthy.

This bit of foreboding is then followed up with commentary on how “water isn’t going to change. So we have to.” In her conclusion, after describing some attempts in Boston to deal with their extra water, Shenoy says,

And when it rains, water’s allowed to be itself and follow its natural path. More alleys like this one might make the difference between a pleasant visit from water and a destructive one. After all, good relationships take work.

This narrative of the relationship between humanity and water sets up water as a problem partner, maybe even an abuser. Water won’t change, we are in an unhealthy relationship, but because we’re in a relationship (and “good relationships take work”), we must work and adapt to accommodate water. This is a confusing approach. Conjuring these images of bad relationships and power imbalances is misleading and prompts unhelpful responses.

If both partners were human and one partner betrayed the other, was moody and unpredictable, and refused to change, this relationship would be identifiable as abusive. That is not a sustainable situation, and allowing the betrayer to continue down this path, allowing that person “to be [him/her]self and follow [his/her] natural path,” would be dangerous. In that situation, the mantra that “good relationships take work” could become a defensive statement, one that hides the fact that abuse is occurring.

But this is a relationship between water and humanity, not between people, so the logic of human relationships doesn’t hold up – not only is it nonsensical to accuse water of abuse, there is no way to sever ties or leave this relationship. Again, therefore, the emotional language of the piece obscures the real issues and shifts responsibility – in perception, not in reality – to the water and away from us. The reality is that this relationship – as it currently stands – isn’t sustainable, but that is not the fault of water.

It’s so tempting to use emotional appeals and techniques like personification to describe environmental issues – they are important, so they should feel important – but this piece serves as a reminder of how crucial it is for us to be careful in the way we do so.